Yes hello I am me. I'm mostly a Pokeblog, but I post some anime/manga as well. I love strategy games and MMORPGs. I livestream games sometimes but they suck so I don't do it often. Sending me dumb asks is the best way to becoming my friend :p
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I just don’t think Lae’zel gets enough appreciation for staying with the group and fighting by their side in act 1 as they run all over asking help from
a story teller with a needle who ‘definitely probably got this no worries’
a suspicious old lady who only want to remove your eye and put a spell on it
a druid who’s an expert because he’s been studying this for a week
a goblin who kidnapped your friend’s dad
When she has said repeatedly that her people have extensive generational knowledge on this exact situation and have (as far as she’s aware) a tried and true method of dealing with this exact problem
It’s like if you and a bunch of strangers got stabbed, and one person’s like “hey we should go get some essential oils” and another says “my aunt said chicken soup is good for a cold, this is probably the same thing” and a third person’s going “look we just need to cut off our hands I don’t know what to tell you”
And you’re the one person there going “how about we go to a fucking hospital”
living in hinamizawa must be so fucking funny. its june 1983, youre hanging out with your friends in some fuckass village with zero (0) formal education institutions and being like yeah man im so hyped to go to the watanagashi festival and play the ring toss. hopefully nobody dies from the blood curse for the fifth consecutive year :/ anyways do these cicadas ever shut the fuck up or
It’s always fun to be reminded how recent European national identities are. Peasants in 1860’s Sicily had never heard the term “Italy” before, the majority of people in France didn’t speak French at the time of the French Revolution, etc.
from the observations of a british diplomat in the ukraine in 1912, quoted in Bini Adamczacks Beziehungsweise Revolution
[when one asks the avarage peasant farmer in the ukraine about his nationality, he will answer, he is “greek-orthodox”; when one pushes him to say whether he is a russian, a pole, or a ukranian, he will answer, he is a farmer; and when one demands demands to find out which language he speeks, he will say that he speaks “the language from around here”. … i.e. when one wants to find out which state he would like to belong to – whether he would rather be governed by an pan-russian or a specifically ukranian government – one will find out, that in his opinion, all governments are a plague on the land, and it would be best, if the “christian peasantfolk” were left to themselves.]